Judges is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Jud 9:35 with 2Sa 11:21), as well as the conquest of Jerusalem by David (compare Jud 1:21 with 2Sa 5:6). Its author was in all probability Samuel, the last of the judges (see Jud 19:1; 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Jud 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Jud 4:2; 6:14 with 1Sa 12:9-12; Jud 9:53 with 2Sa 11:21; Jud 7:25 with Ps 83:11; compare Jud 5:4, 5 with Ps 7:5; Jud 13:5; 16:17 with Mt 2:13-23; Ac 13:20; Heb 11:32).
Judges is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Jud 9:35 with 2Sa 11:21), as well as the conquest of Jerusalem by David (compare Jud 1:21 with 2Sa 5:6). Its author was in all probability Samuel, the last of the judges (see Jud 19:1; 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Jud 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Jud 4:2; 6:14 with 1Sa 12:9-12; Jud 9:53 with 2Sa 11:21; Jud 7:25 with Ps 83:11; compare Jud 5:4, 5 with Ps 7:5; Jud 13:5; 16:17 with Mt 2:13-23; Ac 13:20; Heb 11:32).
Explanation posted by John Wesley on 2007-01-01 00:00:00
This book contains the history of the Israelites under the Judges, which lasted two hundred and ninety nine years: under Othniel, forty, under Ehud, eighty, under Barak, forty, under Gideon, forty, under Abimelek, three, under Tola, twenty-three, under Jair, twenty-two, under Jephtha, six, under Ibzan, seven, under Elon, ten, under Abdon, eight, under Samson, twenty. As for the years of their servitude, they coincide with the years of some or other of the Judges. In the five last chapters we have an account of some memorable events, which happened in the days when the Judges ruled. As to the state of Israel during this period,
1. They were miserably corrupted, and miserably oppressed. Yet we may hope, the tabernacle service was kept up, and that many attended it.
2. It seems, each tribe had its government within itself, and acted separately, without any common head. This occasioned many differences among themselves.
3. The government of the Judges was not constant but occasional. By their judging Israel is meant chiefly, their avenging Israel of their enemies, and purging them from their idolatries.
4. During the government of the Judges, God was in an especial manner the king of Israel. It is not improbably supposed, that the prophet Samuel was the penman of this book.