The First and Second Books of Kings, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare 1Ki 17:9; 2Ki 5:14 with Lu 4:24-27; 1Ki 10:1 with Mt 12:42).
The First and Second Books of Kings, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare 1Ki 17:9; 2Ki 5:14 with Lu 4:24-27; 1Ki 10:1 with Mt 12:42).
Explanation posted by John Wesley on 2007-01-01 00:00:00
THE two books of Samuel are an introduction to the two books of Kings, as they relate the original of the royal government in Saul, and of the royal family in David. These two books give us an account of David's successor, Solomon, the division of his kingdom, and the several kings of Israel and Judah, down to the captivity. And in these special regard is had to the house of David, from which Christ came. Some of his sons trod in his steps, and their reigns were usually long, whereas those of the wicked kings were usually short: so that the state of Judah (in Israel all the kings were wicked) was not so bad as it would otherwise have been. In this first book we have, The death of David, chap. 1, 2. The glorious reign of Solomon, chap. 3-10. His defection, chap. 11. The division of the kingdom between Rehoboam and Jeroboam, chap. 12-14. The reigns of Abijah and Asa over Judah, of Basha and Omni over Israel, chap. 15, 16. The history of Elijah, chap. 17-19. Ahab's success, wickedness, and death, chap. 20-22.