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1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
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The Robert Jamieson Bible Notes
Fourth Day.let there be lights in the firmament--The atmosphere being completely purified, the sun, moon, and stars were for the first time unveiled in all their glory in the cloudless sky; and they are described as "in the firmament" which to the eye they appear to be, though we know they are really at vast distances from it.
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The 1599 Geneva Bible Notes
1:14 And God said, Let there be {k} lights in the firmament of the heaven to {l} divide the day from the night; and let them be for {m} signs, and for seasons, and for days, and years:
(k) By the lights be means the sun, the moon, and the stars. (l) Which is the artificial day, from the sun rising, to the going down. (m) Of things belonging to natural and political orders and seasons.
(k) By the lights be means the sun, the moon, and the stars. (l) Which is the artificial day, from the sun rising, to the going down. (m) Of things belonging to natural and political orders and seasons.
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John Wesley's Notes
15, 16, 17, 18, 19. This is the history of the fourth day's work, the creating the sun, moon and stars. Of this we have an account,
1. In general, verse 14, 15. where we have, (1.) The command given concerning them. Let there be lights in the firmament of heaven - God had said, ver. 3 Let there be light, and there was light; but that was, as it were, a chaos of light, scattered and confused; now it was collected and made into several luminaries, and so rendered both more glorious and more serviceable. (2.) The use they were intended to be of to this earth. [1.] They must be for the distinction of times, of day and night, summer and winter. [2.] They must be for the direction of actions: they are for signs of the change of weather, that the husbandman may order his affairs with discretion. They do also give light upon the earth - That we may walk John xi, 9 and work John ix, 4 according as the duty of every day requires. The lights of heaven do not shine for themselves, nor for the world of spirits above, they need them not; but they shine for us, and for our pleasure and advantage. Lord, what is man that he should be thus regarded, Psalm viii, 3, 4.
2. In particular, ver. 16, 17, 18, The lights of heaven are the sun, moon and stars, and these all are the work of God's hands. (1.) The sun is the greatest light of all, and the most glorious and useful of all the lamps of heaven; a noble instance of the Creator's wisdom, power and goodness, and an invaluable blessing to the creatures of this lower world. (2.) The moon is a lesser light, and yet is here reckoned one of the greater lights, because, though in regard of its magnitude, it is inferior to many of the stars, yet in respect of its usefulness to the earth, it is more excellent than they. (3.) He made the stars also - Which are here spoken of only in general; for the scriptures were written not to gratify our curiosity, but to lead us to God. Now, these lights are said to rule, ver. 16, 18; not that they have a supreme dominion as God has, but they are rulers under him. Here the lesser light, the moon, is said to rule the night; but Psalm 1xxxvi, 9 the stars are mentioned as sharers in that government, the moon and stars to rule by night. No more is meant, but that they give light, Jer. xxxi, 35. The best and most honourable way of ruling is, by giving light, and doing good. See note at "ver. 14"
1. In general, verse 14, 15. where we have, (1.) The command given concerning them. Let there be lights in the firmament of heaven - God had said, ver. 3 Let there be light, and there was light; but that was, as it were, a chaos of light, scattered and confused; now it was collected and made into several luminaries, and so rendered both more glorious and more serviceable. (2.) The use they were intended to be of to this earth. [1.] They must be for the distinction of times, of day and night, summer and winter. [2.] They must be for the direction of actions: they are for signs of the change of weather, that the husbandman may order his affairs with discretion. They do also give light upon the earth - That we may walk John xi, 9 and work John ix, 4 according as the duty of every day requires. The lights of heaven do not shine for themselves, nor for the world of spirits above, they need them not; but they shine for us, and for our pleasure and advantage. Lord, what is man that he should be thus regarded, Psalm viii, 3, 4.
2. In particular, ver. 16, 17, 18, The lights of heaven are the sun, moon and stars, and these all are the work of God's hands. (1.) The sun is the greatest light of all, and the most glorious and useful of all the lamps of heaven; a noble instance of the Creator's wisdom, power and goodness, and an invaluable blessing to the creatures of this lower world. (2.) The moon is a lesser light, and yet is here reckoned one of the greater lights, because, though in regard of its magnitude, it is inferior to many of the stars, yet in respect of its usefulness to the earth, it is more excellent than they. (3.) He made the stars also - Which are here spoken of only in general; for the scriptures were written not to gratify our curiosity, but to lead us to God. Now, these lights are said to rule, ver. 16, 18; not that they have a supreme dominion as God has, but they are rulers under him. Here the lesser light, the moon, is said to rule the night; but Psalm 1xxxvi, 9 the stars are mentioned as sharers in that government, the moon and stars to rule by night. No more is meant, but that they give light, Jer. xxxi, 35. The best and most honourable way of ruling is, by giving light, and doing good. See note at "ver. 14"
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