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The Robert Jamieson Bible Notes
Explanation posted by Jamieson-Fausset-Brown on 2008-01-23 00:00:00
Genesis, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (2Pe 1:21).
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The Robert Jamieson Bible Notes
Explanation posted by Jamieson-Fausset-Brown on 2008-01-23 00:00:00
Genesis, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (2Pe 1:21).
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John Wesley's Notes
Explanation posted by John Wesley on 2007-01-01 00:00:00
THE Holy Bible, or Book, is so called by way of eminency, as it is the best book that ever was written. The great things of God's law and gospel are here written, that they might be reduced to a greater certainty, might spread farther, remain longer, and be transmitted to distant places and ages, more pure and entire than possibly they could be by tradition. That part of the Bible which we call the Old Testament, contains the acts and monuments of the church from the creation, almost to the coming of Christ in the flesh, which was about four thousand years: the truths then revealed, the laws enacted, the prophecies given, and the chief events that concerned the church. This is called a testament or covenant, because it was a declaration of the will of God concerning man in a federal way, and had its force from the designed death of the great testator, the Lamb slain from the foundation of the world, Rev. xiii, 8 - 'Tis called the Old Testament with relation to the New, which doth not cancel, but crown and perfect it, by bringing in that better hope which was typified and foretold in it. This part of the Old Testament we call the Pentateuch, or five books of Moses. These books were, probably, the first that ever were written; for we have no mention of any writing in all the book of Genesis, nor 'till God bid Moses write, Exod. xvii, 14. and set him his copy in the writing of the ten commandments upon the tables of stone. However, we are sure these books are the most ancient writings now extant. The first of these, which we call Genesis, Moses probably wrote in the wilderness, after he had been in the mount with God. And as he framed the tabernacle, so he did the more excellent and durable fabric of this book, according to the pattern shewed him in the mount: into which it is better to resolve the certainty of the things herein contained, than into any tradition which possibly might be handed down to the family of Jacob.-Genesis is a name borrowed from the Greek: it signifies the original or generation: fitly is this book so called, for it is a history of originals; the creation of the world, the entrance of sin and death into it, the invention of arts, the rise of nations, and especially the planting of the church, and the state of it in its early days. 'Tis also a history of generations, the generations of Adam, Noah, Abraham, &c. - The beginning of the New Testament is called Genesis too, Matt. i, 1, the book of the Genesis, or generation of Jesus Christ. Lord, open our eyes, that we may see the wondrous things both of thy law and gospel!
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